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The Goddess Speaks
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What is Sacred
by Waynonaha Two Worlds |
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What is
Sacred
by Waynonaha
Standing in the hoop of the Sacred
Corn Mother we honor the young girls
as they becoming women. To our people
all ceremony is held in the highest
respect and honor.
Nothing is taken
lightly we stand in total respect
of the elders and the teaching during
this entire ceremony. The honoring
of the women's medicine is powerful
when done under the Strawberry Moon.
The hoop or circle
is never broken, the sacred fire
is never left unattended or let
to die out. As the heart beat of
the drum is carried out over the
camping area we are in the hoop
of holy ceremony. For as far as
a person can walk for three days
in all four directions, that is
the sacred hoop of the ceremony.
We as women have
the power to hold this sacred hoop
of respect so that our young women
will be in a space of peace and
love. It is the reproduction of
the womb that they were born from
and a place that is treated as the
beginning of all creation.
Only when this ceremony
is held in a high and honored place
can the spirits enter and work with
our minds, spirits and our hearts
that beat as one, body and has one
soul.
When we are in ceremony
it means that during this time we
are to conduct ourselves in a respectful
honoring way. We are after all setting
an example for the young women who
are stepping into the place of women
and for the elders who hold the
place of wisdom and honor in the
hoop.
Any show of disrespect
can harm the hoop and disrupt the
spirits that have come to attend
and to help us find our path. The
women must think kind thoughts of
each other and not criticize or
in any way seek to destroy another's
ways or words. This ceremony is
after all about the young women
not an individual person. We tolerated
no out breaks of arguments between
the women. If this ever occurred
the elders would take it to the
ceremonial council and make their
decision as what to do.
Throughout the ceremony, we keep
our minds and bodies clear of things
that could come in through us and
enter the hoop.
This means that
we are to listen to the elders and
to hold the ways of the people in
our hearts. We do not make our minds
closed by the use of drugs or alcoholic
drinks. We stand respectful and
listen or sit and keep attentive
to the elders or teachers that have
come to speak.
We are modest women
who hold our bodies as the womb
that creates the sacred life of
our people. Never would a women
display herself in any other way
than as a modest and virtuous woman.
If this was ever done then the women
would be ask to leave the hoop for
the good of all who were there to
learn.
Public display of nudity was not
done in the ceremony. We say if
a person brings anger and petty
needs into the hoop then the power
of the Creator will put their lives
out side the hoop.
Of a woman conducted
herself in a bad way she would be
known as an not virtuous women and
would be considered as one with
a "hole in her moccasin".
There also are other reasons for
this to happen but we are now speaking
of ceremony only.
In the circle of
the fire we do not smoke or speak
loud, so that others cannot hear
the speakers. Nothing other than
tobacco, and corn meal, for prayers
are placed in the sacred fire. All
things that are done or said in
the hoop, both good or bad are never
spoken of in a gossiping way. This
is to call attention to our self
as a loose speaking person.
In the traditional
way a woman who gossiped or created
a public display of herself such
as nudity, or gossip, would have
her nose slit to show that she was
not a women of the people. Some
customs went so far as to take the
woman out away from the village
with only the bare personal belongings
and leave her to survive on her
own. This woman would never be invited
into any village and her own family
would not speak to her. She would
be a spirit already walking with
the stick people, or Chi Ches.
This practice was
not only for women but for men too.
With the men it was a harder and
harsh ritual that sent them away
from the village.
This may seem hard
and unfair to some, but it was to
preserve the ways so that today
we can share them with all nations
of women.
I trust this helps
many understand the need for respect
and love, the hoop of healing and
sharing is the result of this respect.
If you are ever
invited to come and sit in the circle
of live or the Strawberry Moon ceremony
then do so with respect and love.
This can change the way you and
your daughters and grand daughters
hold being women as a sacred and
healing circle of life.
I trust that all
women know the violation of the
ceremony and the hoop can only cause
them pain and suffering in the future.
It is not the sisters who will take
this task into their council but
a much higher being and power will
prevail.
Copyright C 2005
by Waynonaha Two Worlds
All publication rights reserved
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